Deacons gather in Rome and reflect on ministry

ROME—Thousands of permanent deacons and their wives began their Year of Mercy celebration by cutting straight to the heart of what it means to be a deacon, how the ministry impacts their families and the challenge of explaining their vocation to others, including bishops and priests.

The pilgrims divided into language groups and hundreds of English-, German- and Portuguese-speaking deacons and their families gathered May 27 at Rome’s Basilica of Santa Maria Sopra Minerva.

Whether alone or with their wives, dressed in clerical col­lars or T-shirts because of the afternoon heat, they began sharing experiences of forma­tion, homiletics training and ministry assignments even be­fore the formal program began.

The Jubilee of Deacons concluded May 29 with a Mass celebrated by Pope Francis in St. Peter’s Square.

“It was such an amazing thing to see the assembly of all the deacons … to see about 3,000 of us being vested and standing there all in white and lining up and processing out … and then waiting for the pope. It was a very moving, lovely event,” said Deacon John DeWolfe, from Holy Family Church on Hilton Head Island, S.C.

Deacon DeWolfe, from the Diocese of Charleston, was joined by Deacon Ron Ander­son from St. Peter in Columbia and Deacon Ray Moore from St. Anne in Rock Hill for the jubilee, along with their wives.

In the informal conversations and the sharing afterward, the women were active participants. Many of them had accompanied their hus­bands to formation classes, and all of them are directly impacted by their husbands’ ministries.

Deacon James Keating, director of theological formation at the Institute for Priestly Formation in Omaha, Neb., said deacons are born in fami­lies, most of them fall in love and start families before discerning a vocation to the diaconate, and they often are called upon to minister to other families.

Provided: Deacons Ron Anderson, Ray Moore and John DeWolfe, from the Diocese of Charleston, pose for a photo while attending the gathering in Rome.
Provided: Deacons Ron Anderson, Ray Moore and John DeWolfe, from the Diocese of Charleston, pose for a photo while attending the gathering in Rome.

Deacon Keating said that a dea­con who has had proper formation in prayer, theology and the sacra­ments will become a better husband because he will be converted to a closer relationship with Jesus and a greater availability to others.

Kimberly Norman, whose husband James is a deacon at Our Lady of Sorrows Basilica in Chicago, said Deacon Keating was right. Speak­ing of her husband, she said he is a better man and a better husband and the preparation and ministry “has strengthened our marriage.”

Deacon Norman said his wife has changed, too, and is a particularly good example and reminder to him to make more time for prayer.

The jubilee began two weeks after Pope Francis told members of the International Union of Superiors General that he thought it was a good idea to establish a commission to study the role of New Testament deaconesses and the possibility of women serving as deacons today.

The Normans said that was a great idea. “I’m very hopeful,” Kimberly Norman said. Deacon Norman agreed, saying, “Clearly, women have had leadership in the church, but it’s not recognized by ordina­tion.”

Deacon Anthony Gooley of the Archdiocese of Brisbane, Australia, and a lecturer in theology at the Bro­ken Bay Institute, told the crowd that deacons were instituted in the early Christian community to minister to people whose particular needs were not being met by the disciples.

They have the same mission today to reach unserved or underserved populations, he said. In fact, their potential contribution to the new evangelization “is limited only by imagination and by the will of those who engage in placements and pasto­ral planning in the dioceses.”

Deacon Greg Kandra of the Diocese of Brooklyn, New York, a popular blogger and multimedia editor for the Catholic Near East Welfare As­sociation, focused on the ministry of deacons in the workplace. Many of the almost 45,000 permanent deacons in the world continue to work in secular jobs to support their families even after ordination.

But a deacon is a deacon no matter where he is, Deacon Kandra said. He is called by the Church to be on the “front line,” wherever he is.

“The deacon is called to be a wit­ness to compassion,” helping those who are hungry or poor, whether materially or spiritually. “They might work in the cubicle next to yours,” he said.

As a witness to the dignity of work, Deacon Kandra said, the deacon is called to stand up for just wages and decent working conditions, but also to improve the workplace environ­ment by “quieting gossip,” listening to grievances, speaking up for those without a voice.

“Some of the most important mis­sionary activity in the world today may begin in unlikely places, not in a jungle or desert of some far-off country, but around the water cooler, or on a bus, or over coffee in the com­pany cafeteria,” he said.

“What began on the altar on Sun­day,” Deacon Kandra said, “contin­ues in the world and in the work­place on Monday.”

Catholic News Service | Cindy Wooden


Top photo: CNS/Paul Haring: Pope Francis walks past deacons vested in white during a Mass for the Jubilee of Deacons in St. Peter’s Square at the Vatican May 29. The Mass was a celebration of the Holy Year of Mercy.